Audio: Michael Savage Lavishes Praise On Religious Girls He Met

http://matzav.com/michael-savage-lavishes-praise-on-frum-girls-he-met

Turkey in Cyprus versus Israel in Gaza

Turkey in Cyprus vs. Israel in Gaza
By DANIEL PIPES

Northern Cyprus shares features with Syria; resembles 'open-air jail' more than Gaza.

In light of Ankara’s recent criticism of what it calls Israel’s “open-air jail” in Gaza, this week, which marks the anniversary of Turkey’s invasion of Cyprus, has special relevance...

• The subsequent occupation of 37 percent of the island amounted to a “forced ethnic cleansing,” according to William Mallinson in a just-published monograph from the University of Minnesota. In contrast, if one wishes to accuse the Israeli authorities of ethnic cleansing in Gaza, it was against their own people, the Jews, in 2005.

• The Turkish government has sponsored what Mallinson calls “a systematic policy of colonization” on formerly Greek lands in northern Cyprus. Turkish Cypriots in 1973 totaled about 120,000 persons; since then, more than 160,000 citizens of the Republic of Turkey have been settled in their lands. Not a single Israeli community remains in Gaza.

• Ankara runs its occupied zone so tightly that, in the words of Bülent Akarcal, a senior Turkish politician, “Northern Cyprus is governed like a province of Turkey.” An enemy of Israel, Hamas, rules in Gaza.

• The Turks set up a pretend-autonomous structure called the “Turkish Republic of Northern Cyprus.”

Gazans enjoy real autonomy.

• A wall through the island keeps peaceable Greeks out of northern Cyprus. Israel’s wall excludes Palestinian terrorists.

AND THEN there is the ghost town of Famagusta, where Turkish actions parallel those of Syria under the thuggish Assads...

Read the whole thing.

QOTD: Aleksandr Solzhenitsyn

Thomas Sowell quotes Aleksandr Solzhenitsyn.

The timid civilized world has found nothing with which to oppose the onslaught of a sudden revival of barefaced barbarity, other than concessions and smiles.

QOTD: Jonathan Keiler

Interesting article by Jonathan Keiler, The End of Proportionality.

Accusations of "disproportion," ..., will almost certainly be applied to American forces when domestic and international opposition to US actions can find no other complaint. Yet it is apparent that proportionality is not a useful yardstick for determining appropriate levels of force. The principle of proportionality is so vague and difficult to apply with any consistency, and so widely misunderstood, that the US military should discard it. Instead, American authorities should simply take the position that US doctrine proscribes use of force that is indiscriminate, wasteful, excessive, or not necessary to achieving military objectives. America's armed forces should openly acknowledge that they do not abide by the principle of proportionality because it is so problematic.

Taking that position would not be a violation of existing law, as neither the Hague Conventions nor the 1949 Geneva Conventions specifically refer to "proportionality." The United States is not a signatory to the 1977 Geneva Protocols, which do use the term (at least in the commentary). With respect to customary international law or traditional just war theory, simply declining to define American military action as "proportionate" would not violate the spirit of law or theory. Because the prescriptions of each are not specific in a statutory sense, the recommended doctrinal stance should suffice. Proportionality as a law of war concept for good reason has had limited applicability and usefulness during the last century. It deserves to be disposed of entirely.

Link Between Baseball and Political Philosophy?

An article in the WSJ on the voluminous statistical research done on baseball contained this interesting tidbit.

In the May 2007 Quarterly Journal of Political Science, Christopher Zorn, a Penn State professor, and Jeff Gill, of Washington University, demonstrated that Democrats tend to support the designated-hitter rule more than Republicans or independents do. Using data from a 1997 CBS News poll, they suggested that the DH, introduced in the American League in 1973, not only represented radical change from tradition, but also struck some conservatives as anticompetitive. "Liberals all like the designated hitter," Prof. Zorn contends, "because it's sort of a welfare program. It lets hitters hit longer into their careers and takes responsibility away from the pitchers."

How to Advance the Peace Process

Khaled Abu Toameh, Muslim Arab reporter, in the National Post.

Great fortunes stolen by Fatah officials are only occasionally reported in the West. When Abu Toameh first suggested foreign journalists tell this story, he was asked by some of them if he was paid by the Jewish lobby. Other reporters explained that information on Palestinian corruption simply didn't fit into the stories their editors wanted, about Palestinians oppressed by Israelis.

Most of the world believes, often with passionate intensity, that Jewish settlements on land claimed by Arabs limits the chances for peace. Abu Toameh disagrees. "I wish the settlements were the problem," he says, because it can be solved by the Israelis. If settlements were the problem, he argues, then Gaza would now be at peace. After all, the Israelis pulled out in 2005. But the result has been war -- war among the Palestinians, war with Israel. "The real obstacle to peace is not a Jew building a settlement but the failure of the Palestinians to have a government. Is there a partner on the Palestinian side for peace talks? No."

What is to be done? He thinks Israel should simply wait until the Palestinians stop killing each other and create a credible political entity that can make a deal. Peace will then become possible.

We Must Define Terms: Who is "Innocent"?

Muslim leaders in their own words say that only Muslims are considered "innocent" or perhaps non-Muslims living in Muslim lands as well.

See Daniel Pipes for all the quotes.

The Illusion of Reforming Islam

The Illusion of Reforming Islam
written by Ali Sina, an ex-Muslim.

QOTD: Two-State Solution Will Lead to the Collapse of Israel

Palestinian Ambassador to Lebanon Abbas Zaki: Two-State Solution Will Lead to the Collapse of Israel (via MEMRI). Pebble to Atlas.

"With the two-state solution, in my opinion, Israel will collapse, because if they get out of Jerusalem, what will become of all the talk about the Promised Land and the Chosen People? What will become of all the sacrifices they made – just to be told to leave? They consider Jerusalem to have a spiritual status. The Jews consider Judea and Samaria to be their historic dream. If the Jews leave those places, the Zionist idea will begin to collapse. It will regress of its own accord. Then we will move forward."

Renewable Energy Farce

Doubling or quadrupling renewable energy, even if possible, will not stop our use of renewable energy according to Robert Bryce, the managing editor of Energy Tribune.

During his address to Congress last week, President Barack Obama declared, "We will double this nation's supply of renewable energy in the next three years."

While that statement -- along with his pledge to impose a "cap on carbon pollution" -- drew applause, let's slow down for a moment and get realistic about this country's energy future. Consider two factors that are too-often overlooked: George W. Bush's record on renewables, and the problem of scale.

By promising to double our supply of renewables, Mr. Obama is only trying to keep pace with his predecessor. Yes, that's right: From 2005 to 2007, the former Texas oil man oversaw a near-doubling of the electrical output from solar and wind power. And between 2007 and 2008, output from those sources grew by another 30%.

Mr. Bush's record aside, the key problem facing Mr. Obama, and anyone else advocating a rapid transition away from the hydrocarbons that have dominated the world's energy mix since the dawn of the Industrial Age, is the same issue that dogs every alternative energy idea: scale.

Let's start by deciphering exactly what Mr. Obama includes in his definition of "renewable" energy. If he's including hydropower, which now provides about 2.4% of America's total primary energy needs, then the president clearly has no concept of what he is promising. Hydro now provides more than 16 times as much energy as wind and solar power combined. Yet more dams are being dismantled than built. Since 1999, more than 200 dams in the U.S. have been removed.

If Mr. Obama is only counting wind power and solar power as renewables, then his promise is clearly doable. But the unfortunate truth is that even if he matches Mr. Bush's effort by doubling wind and solar output by 2012, the contribution of those two sources to America's overall energy needs will still be almost inconsequential.

Here's why. The latest data from the U.S. Energy Information Administration show that total solar and wind output for 2008 will likely be about 45,493,000 megawatt-hours. That sounds significant until you consider this number: 4,118,198,000 megawatt-hours. That's the total amount of electricity generated during the rolling 12-month period that ended last November. Solar and wind, in other words, produce about 1.1% of America's total electricity consumption.

Of course, you might respond that renewables need to start somewhere. True enough -- and to be clear, I'm not opposed to renewables. I have solar panels on the roof of my house here in Texas that generate 3,200 watts. And those panels (which were heavily subsidized by Austin Energy, the city-owned utility) provide about one-third of the electricity my family of five consumes. Better still, solar panel producers like First Solar Inc. are lowering the cost of solar cells. On the day of Mr. Obama's speech, the company announced that it is now producing solar cells for $0.98 per watt, thereby breaking the important $1-per-watt price barrier.

And yet, while price reductions are important, the wind is intermittent, and so are sunny days. That means they cannot provide the baseload power, i.e., the amount of electricity required to meet minimum demand, that Americans want.

That issue aside, the scale problem persists. For the sake of convenience, let's convert the energy produced by U.S. wind and solar installations into oil equivalents.

The conversion of electricity into oil terms is straightforward: one barrel of oil contains the energy equivalent of 1.64 megawatt-hours of electricity. Thus, 45,493,000 megawatt-hours divided by 1.64 megawatt-hours per barrel of oil equals 27.7 million barrels of oil equivalent from solar and wind for all of 2008.

Now divide that 27.7 million barrels by 365 days and you find that solar and wind sources are providing the equivalent of 76,000 barrels of oil per day. America's total primary energy use is about 47.4 million barrels of oil equivalent per day.

Of that 47.4 million barrels of oil equivalent, oil itself has the biggest share -- we consume about 19 million barrels per day. Natural gas is the second-biggest contributor, supplying the equivalent of 11.9 million barrels of oil, while coal provides the equivalent of 11.5 million barrels of oil per day. The balance comes from nuclear power (about 3.8 million barrels per day), and hydropower (about 1.1 million barrels), with smaller contributions coming from wind, solar, geothermal, wood waste, and other sources.

Here's another way to consider the 76,000 barrels of oil equivalent per day that come from solar and wind: It's approximately equal to the raw energy output of one average-sized coal mine.

During his address to Congress, Mr. Obama did not mention coal -- the fuel that provides nearly a quarter of total primary energy and about half of America's electricity -- except to say that the U.S. should develop "clean coal." He didn't mention nuclear power, only "nuclear proliferation," even though nuclear power is likely the best long-term solution to policy makers' desire to cut U.S. carbon emissions. He didn't mention natural gas, even though it provides about 25% of America's total primary energy needs. Furthermore, the U.S. has huge quantities of gas, and it's the only fuel source that can provide the stand-by generation capacity needed for wind and solar installations. Finally, he didn't mention oil, the backbone fuel of the world transportation sector, except to say that the U.S. imports too much of it.

Perhaps the president's omissions are understandable. America has an intense love-hate relationship with hydrocarbons in general, and with coal and oil in particular. And with increasing political pressure to cut carbon-dioxide emissions, that love-hate relationship has only gotten more complicated.

But the problem of scale means that these hydrocarbons just won't go away. Sure, Mr. Obama can double the output from solar and wind. And then double it again. And again. And again. But getting from 76,000 barrels of oil equivalent per day to something close to the 47.4 million barrels of oil equivalent per day needed to keep the U.S. economy running is going to take a long, long time. It would be refreshing if the president or perhaps a few of the Democrats on Capitol Hill would admit that fact.

Lots to Give Thanks For

Mark Steyn on Thanksgiving

Speaking as a misfit unassimilated foreigner, I think of Thanksgiving as the most American of holidays.

Christmas is celebrated elsewhere, even if there are significant local variations: In Continental Europe, naughty children get left rods to be flayed with and lumps of coal; in Britain, Christmas lasts from Dec. 22 to mid-January and celebrates the ancient cultural traditions of massive alcohol intake and watching the telly till you pass out in a pool of your own vomit. All part of the rich diversity of our world.

But Thanksgiving (excepting the premature and somewhat undernourished Canadian version) is unique to America. "What's it about?" an Irish visitor asked me a couple of years back. "Everyone sits around giving thanks all day? Thanks for what? George bloody Bush?"

Well, Americans have a lot to be thankful for.

Europeans think of this country as "the New World" in part because it has an eternal newness, which is noisy and distracting. Who would ever have thought you could have ready-to-eat pizza faxed directly to your iPod?


And just when you think you're on top of the general trend of novelty, it veers off in an entirely different direction: Continentals who grew up on Hollywood movies where the guy tells the waitress "Gimme a cuppa joe" and slides over a nickel return to New York a year or two later and find the coffee now costs $5.75, takes 25 minutes and requires an agonizing choice between the cinnamon-gingerbread-persimmon latte with coxcomb sprinkles and the decaf venti pepperoni-Eurasian-milfoil macchiato.

Who would have foreseen that the nation that inflicted fast food and drive-thru restaurants on the planet would then take the fastest menu item of all and turn it into a Kabuki-paced performance art? What mad genius!

But Americans aren't novelty junkies on the important things. The New World is one of the oldest settled constitutional democracies on Earth, to a degree the Old World can barely comprehend. Where it counts, Americans are traditionalists.

We know Eastern Europe was a totalitarian prison until the Nineties, but we forget that Mediterranean Europe (Greece, Spain, Portugal) has democratic roots going all the way back until, oh, the mid-Seventies; France and Germany's constitutions date back barely half a century, Italy's only to the 1940s, and Belgium's goes back about 20 minutes, and currently it's not clear whether even that latest rewrite remains operative. The U.S. Constitution is not only older than France's, Germany's, Italy's or Spain's constitution, it's older than all of them put together.

Americans think of Europe as Goethe and Mozart and 12th century castles and 6th century churches, but the Continent's governing mechanisms are no more ancient than the Partridge Family. Aside from the Anglophone democracies, most of the nation-states in the West have been conspicuous failures at sustaining peaceful political evolution from one generation to the next, which is why they're so susceptible to the siren song of Big Ideas - communism, fascism, European Union.

If you're going to be novelty-crazed, better the zebra-mussel cappuccino than the Third Reich.

Even in a supposedly 50/50 nation, you're struck by the assumed stability underpinning even fundamental disputes. If you go into a bookstore, the display shelves offer a smorgasbord of leftist anti-Bush tracts claiming that he and Cheney have trashed, mangled, gutted, raped and tortured, sliced 'n' diced the Constitution, put it in a cement overcoat and lowered it into the East River. Yet even this argument presupposes a shared veneration for tradition unknown to most Western political cultures: When Tony Blair wanted to abolish, in effect, the upper house of the national legislature, he just got on and did it.

I don't believe the U.S. Constitution includes a right to abortion or gay marriage or a zillion other things the Left claims to detect emanating from the penumbra, but I find it sweetly touching that in America even political radicalism has to be framed as an appeal to constitutional tradition from the powdered-wig era.

In Europe, by contrast, one reason why there's no politically significant pro-life movement is because, in a world where constitutions have the life expectancy of an Oldsmobile, great questions are just seen as part of the general tide, the way things are going, no sense trying to fight it. And, by the time you realize you have to, the tide's usually up to your neck.

So Americans should be thankful they have one of the last functioning nation-states. Europeans, because they've been so inept at exercising it, no longer believe in national sovereignty, whereas it would never occur to Americans not to. This profoundly different attitude to the nation-state underpins, in turn, Euro-American attitudes to transnational institutions such as the United Nations.

But on this Thanksgiving the rest of the world ought to give thanks to American national sovereignty, too. When something terrible and destructive happens - a tsunami hits Indonesia, an earthquake devastates Pakistan - the United States can project itself anywhere on the planet within hours and start saving lives, setting up hospitals and restoring the water supply.

Aside from Britain and France, the Europeans cannot project power in any meaningful way anywhere. When they sign on to an enterprise they claim to believe in - shoring up Afghanistan's fledgling post-Taliban democracy - most of them send token forces under constrained rules of engagement that prevent them doing anything more than manning the photocopier back at the base.

If America were to follow the Europeans and maintain only shriveled attenuated residual military capacity, the world would very quickly be nastier and bloodier, and far more unstable. It's not just Americans and Iraqis and Afghans who owe a debt of thanks to the U.S. soldier but all the Europeans grown plump and prosperous in a globalized economy guaranteed by the most benign hegemon in history.

That said, Thanksgiving isn't about the big geopolitical picture, but about the blessings closer to home. Last week, the state of Oklahoma celebrated its centennial, accompanied by rousing performances of Rodgers and Hammerstein's eponymous anthem:

"We know we belong to the land
And the land we belong to is grand!"

Which isn't a bad theme song for the first Thanksgiving, either.

Three hundred and 15 years ago, the Pilgrims thanked G-d because there was a place for them in this land, and it was indeed grand. The land is grander today, and that, too, is remarkable: France has lurched from Second Empires to Fifth Republics struggling to devise a lasting constitutional settlement for the same smallish chunk of real estate, but the principles that united a baker's dozen of East Coast colonies were resilient enough to expand across a continent and halfway around the globe to Hawaii.

Americans should, as always, be thankful this Thanksgiving, but they should also understand just how rare in human history their blessings are."

The Australian carries a worrisome article about how one of our closest allies has succumbed to political correctness.

BRITAIN appears to be evolving into the first modern soft totalitarian state. As a sometime teacher of political science and international law, I do not use the term totalitarian loosely.

There are no concentration camps or gulags but there are thought police with unprecedented powers to dictate ways of thinking and sniff out heresy, and there can be harsh punishments for dissent.

Nikolai Bukharin claimed one of the Bolshevik Revolution's principal tasks was "to alter people's actual psychology". Britain is not Bolshevik, but a campaign to alter people's psychology and create a new Homo britannicus is under way without even a fig leaf of disguise.

The Government is pushing ahead with legislation that will criminalise politically incorrect jokes, with a maximum punishment of up to seven years' prison. The House of Lords tried to insert a free-speech amendment, but Justice Secretary Jack Straw knocked it out. It was Straw who previously called for a redefinition of Englishness and suggested the "global baggage of empire" was linked to soccer violence by "racist and xenophobic white males". He claimed the English "propensity for violence" was used to subjugate Ireland, Scotland and Wales, and that the English as a race were "potentially very aggressive".

In the past 10 years I have collected reports of many instances of draconian punishments, including the arrest and criminal prosecution of children, for thought-crimes and offences against political correctness.

Countryside Restoration Trust chairman and columnist Robin Page said at a rally against the Government's anti-hunting laws in Gloucestershire in 2002: "If you are a black vegetarian Muslim asylum-seeking one-legged lesbian lorry driver, I want the same rights as you." Page was arrested, and after four months he received a letter saying no charges would be pressed, but that: "If further evidence comes to our attention whereby your involvement is implicated, we will seek to initiate proceedings." It took him five years to clear his name.

Page was at least an adult. In September 2006, a 14-year-old schoolgirl, Codie Stott, asked a teacher if she could sit with another group to do a science project as all the girls with her spoke only Urdu. The teacher's first response, according to Stott, was to scream at her: "It's racist, you're going to get done by the police!" Upset and terrified, the schoolgirl went outside to calm down. The teacher called the police and a few days later, presumably after officialdom had thought the matter over, she was arrested and taken to a police station, where she was fingerprinted and photographed. According to her mother, she was placed in a bare cell for 3 1/2 hours. She was questioned on suspicion of committing a racial public order offence and then released without charge. The school was said to be investigating what further action to take, not against the teacher, but against Stott. Headmaster Anthony Edkins reportedly said: "An allegation of a serious nature was made concerning a racially motivated remark. We aim to ensure a caring and tolerant attitude towards pupils of all ethnic backgrounds and will not stand for racism in any form."

A 10-year-old child was arrested and brought before a judge, for having allegedly called an 11-year-old boya "Paki" and "bin Laden" during a playground argument at a primary school (the other boy had called him a skunk and a Teletubby). When it reached the court the case had cost taxpayers pound stg. 25,000. The accused was so distressed that he had stopped attending school. The judge, Jonathan Finestein, said: "Have we really got to the stage where we are prosecuting 10-year-old boys because of political correctness? There are major crimes out there and the police don't bother to prosecute. This is nonsense."

Finestein was fiercely attacked by teaching union leaders, as in those witch-hunt trials where any who spoke in defence of an accused or pointed to defects in the prosecution were immediately targeted as witches and candidates for burning.

Hate-crime police investigated Basil Brush, a puppet fox on children's television, who had made a joke about Gypsies. The BBC confessed that Brush had behaved inappropriately and assured police that the episode would be banned.

A bishop was warned by the police for not having done enough to "celebrate diversity", the enforcing of which is now apparently a police function. A Christian home for retired clergy and religious workers lost a grant because it would not reveal to official snoopers how many of the residents were homosexual. That they had never been asked was taken as evidence of homophobia.

Muslim parents who objected to young children being given books advocating same-sex marriage and adoption at one school last year had their wishes respected and the offending material withdrawn. This year, Muslim and Christian parents at another school objecting to the same material have not only had their objections ignored but have been threatened with prosecution if they withdraw their children.

There have been innumerable cases in recent months of people in schools, hospitals and other institutions losing their jobs because of various religious scruples, often, as in the East Germany of yore, not shouted fanatically from the rooftops but betrayed in private conversations and reported to authorities. The crime of one nurse was to offer to pray for a patient, who did not complain but merely mentioned the matter to another nurse. A primary school receptionist, Jennie Cain, whose five-year-old daughter was told off for talking about Jesus in class, faces the sack for seeking support from her church. A private email from her to other members of the church asking for prayers fell into the hands of school authorities.

Permissiveness as well as draconianism can be deployed to destroy socially accepted norms and values. The Royal Navy, for instance, has installed a satanist chapel in a warship to accommodate the proclivities of a satanist crew member. "What would Nelson have said?" is a British newspaper cliche about navy scandals, but in this case seems a legitimate question. Satanist paraphernalia is also supplied to prison inmates who need it.

This campaign seems to come from unelected or quasi-governmental bodies controlling various institutions, which are more or less unanswerable to electors, more than it does directly from the Government, although the Government helps drive it and condones it in a fudged and deniable manner.

Any one of these incidents might be dismissed as an aberration, but taken together - and I have only mentioned a tiny sample; more are reported almost every day - they add up to a pretty clear picture.

Hal G. P. Colebatch's Blair's Britain was chosen as a book of the year by The Spectator in 1999.

Barry Rubin: Ahmadinejad's Wager, the World's Peril

Ahmadinejad's Wager, the World's Peril

By Barry Rubin

Why Iran's president has the cojones to take on the West

Why did Iranian President Mahmoud Ahmadinejad, with the full backing of Iran's regime, behave as he did at the Durban-2 conference?

One reason, of course, is that he believed every word he said, and much of the Iranian Islamist regime thinks the same way. This factor should always be remembered, lest people think this was only some cynical ploy.

As the Iranian Islamist regime's founder, Ayatollah Ruhollah Khomeini, once said, the revolution was not just about lowering the price of watermelons. That is, this was not merely a movement for materialist reasons but one that believes it was executing G-d's will on earth. Ideology was central.

To explain this properly, permit me to digress a moment. People often ask: why did Jews under Nazi rule in Eastern Europe not flee or do more to escape the Shoah (Holocaust). After extensive research and interviewing, it is clear to me that while there were a number of factors but foremost was the disbelief that the Germans would murder them all.

Remember that these Jews were forced into slave labor. They produced goods, farmed crops, and repaired roads. In effect, they were helping the German war effort. These laborers were paid nothing and fed barely enough to stay alive. Why, then, would the Germans destroy, so to speak, a goose that was laying eggs if not necessarily golden ones, possibly losing the war in the process?

The answer is: because they believed in their own ideology they would not act pragmatically but rather make their own defeat-and own deaths-more likely...

Read the whole thing.

Islam Will Not Agree to a Jewish State -- Ever

This is one of the best descriptions written of how Islamic militants view Israel and Jews. It shows how they will only conscent to limited agreements because they cannot stand the existence of Jews and a Jewish state. Jeffrey Goldberg writing in the NYT.

Anyone who believes the disagreement is over land or borders is completely blind and naive, perhaps on purpose.

In the summer of 2006, at a moment when Hezbollah rockets were falling virtually without pause on northern Israel, Nizar Rayyan, husband of four, father of 12, scholar of Islam and unblushing executioner, confessed to me one of his frustrations.

We were meeting in a concrete mosque in the Jabalya refugee camp in northern Gaza. Mr. Rayyan, who was a member of the Hamas ruling elite, and an important recruiter of suicide bombers until Israel killed him two weeks ago (along with several of his wives and children), arrived late to our meeting from parts unknown.

He was watchful for assassins even then, and when I asked him to describe his typical day, he suggested that I might be a spy for Fatah. Not the Mossad, mind you, not the C.I.A., but Fatah.

What a phantasmagorically strange conflict the Arab-Israeli war had become! Here was a Saudi-educated, anti-Shiite (but nevertheless Iranian-backed) Hamas theologian accusing a one-time Israeli Army prison official-turned-reporter of spying for Yasir Arafat's Fatah, an organization that had once been the foremost innovator of anti-Israeli terrorism but was now, in Mr. Rayyan's view, indefensibly, unforgivably moderate.

In the Palestinian civil war, Fatah, which today controls much of the West Bank and is engaged in intermittent negotiations with Israel, had become Mr. Rayyan's direst enemy, a party of apostates and quislings. "First we must deal with the Muslims who speak of a peace process and then we will deal with you," he declared.

But we spoke that day mainly about the hadith, the sayings of the Prophet Muhammad, that specifically concerned Jews and their diverse and apparently limitless character failings. This sort of conversation, while illuminating, can become wearying over time, at least for the Jewish participant, and so I was happy to learn that Mr. Rayyan had his own sore points.

"Hezbollah is doing very well against Israel, don't you think?" I asked. His face darkened, suggesting that he understood the implication of my question. At the time, Hamas, too, was firing rockets into Israel, though irregularly and without much effect.

"We support our brothers in the resistance," he said. But then he added, "I think each situation is different."

How so?

"They have advantages that we in Gaza don't have," he said. "They have excellent weapons. Hezbollah moves freely in Lebanon. We are trapped in the Israeli cage. So I don't like to hear the sentence, 'Hezbollah is the leader of the resistance.' It's a very annoying sentence. They are heroes to us. But we are the ones fighting in Palestine."

"And they're Shia," I said. Mr. Rayyan, who was educated by Wahhabi clerics in Saudi Arabia, was known in Gaza as a firm defender of Sunni theology and privilege, and sometimes lectured at the Islamic University of Gaza on the danger of Shiite "infiltration."

"Yes! There are many different secret agendas," he said. "We have to be aware of this."

Hamas men across Gaza were of two minds on the subject of Hezbollah: One night, I met the members of a Hamas rocket team in the town of Beit Hanoun, on Gaza's northern border with Israel. The group's leader, who went by the name of Abu Obeidah, said that he, too, was frustrated by Hezbollah's success against Israel; he even asked if Hamas's rocket attacks that summer were featured on television in America, and seemed to deflate physically when I told him no.

"Everyone, all the media, says that Hezbollah is wonderful," he complained. "We stand with our brothers of Hezbollah, of course, but, really, look at the advantages they have. They get all the rockets they will ever need from Iran."

Hamas is not a monolith, and opinions inside the group differ about many things, including engagement with the Shiites of Hezbollah and Iran. The former Hamas leader Abdel Aziz Rantisi told me shortly before he was assassinated by Israel in 2004 that it would be "uncharitable" to find fault with Iran.

"What do the Arab states do for us?" he asked. "Iran is steadfast against the Jews."

Today, there is no doubt that Rantisi's view holds sway inside the organization, and many in Hamas wish for even closer ties with Tehran, particularly over the past month as they have absorbed a battering from Israel. Even those who believe that Iran is secretly trying to bring Sunni Palestinians to Shiism acknowledge anti-Israel Shiites as ideals of resistance.

As the Gaza war moves to a cease-fire, a crucial question will inevitably arise, as it has before: Should Israel (and by extension, the United States) try to engage Hamas in a substantive and sustained manner?

It is a fair question, one worth debating, but it is unmoored from certain political and theological realities. One irresistible reality grows from Hamas's complicated, competitive relationship with Hezbollah. For Hamas, Hezbollah is not only a source of weapons and instruction, it is a mentor and role model.

Hamas's desire to best Hezbollah's achievements is natural, of course, but, more to the point, it is radicalizing. One of the reasons, among many, that Hamas felt compelled to break its cease-fire with Israel last month was to prove its potency to Muslims impressed with Hezbollah.

Another reality worth considering concerns theology. Hamas and Hezbollah emerged from very different streams of Islam: Hamas is the Palestinian branch of the Sunni Muslim Brotherhood; Hezbollah is an outright Iranian proxy that takes its inspiration from the radical Shiite politics of Ayatollah Ruhollah Khomeini. But the groups share a common belief that Jews are a cosmological evil, enemies of Islam since Muhammad sought refuge in Medina.

Periodically, advocates of negotiation suggest that the hostility toward Jews expressed by Hamas is somehow mutable. But in years of listening, I haven't heard much to suggest that its anti-Semitism is insincere. Like Hezbollah, Hamas believes that God is opposed to a Jewish state in Palestine. Both groups are rhetorically pitiless, though, again, Hamas sometimes appears to follow the lead of Hezbollah.

I once asked Abdel Aziz Rantisi where he learned what he called "the truth" of the Holocaust — that it didn't happen — and he referred me to books published by Hezbollah. Hamas and Hezbollah also share the view that the solution for Palestine lies in Europe. A spokesman for Hezbollah, Hassan Izzedine, once told me that the Jews who survive the Muslim "liberation" of Palestine "can go back to Germany, or wherever they came from." He went on to argue that the Jews are a "curse to anyone who lives near them."

Nizar Rayyan expressed much the same sentiment the night we spoke in 2006. We had been discussing a passage of the Koran that suggests that God turns a group of impious Jews into apes and pigs. The Hezbollah leader, Hassan Nasrallah, among others, has deployed this passage in his speeches. Once, at a rally in Beirut, he said: "We shout in the face of the killers of prophets and the descendants of the apes and pigs: We hope we will not see you next year. The shout remains, ‘Death to Israel!'"

Mr. Rayyan said that, technically, Mr. Nasrallah was mistaken. "Allah changed disobedient Jews into apes and pigs, it is true, but he specifically said these apes and pigs did not have the ability to reproduce," Mr. Rayyan said. "So it is not literally true that Jews today are descended from pigs and apes, but it is true that some of the ancestors of Jews were transformed into pigs and apes, and it is true that Allah continually makes the Jews pay for their crimes in many different ways. They are a cursed people."

I asked him the question I always ask of Hamas leaders: Could you agree to anything more than a tactical cease-fire with Israel? I felt slightly ridiculous asking: A man who believes that God every now and again transforms Jews into pigs and apes might not be the most obvious candidate for peace talks at Camp David. Mr. Rayyan answered the question as I thought he would, saying that a long-term cease-fire would be unnecessary, because it will not take long for the forces of Islam to eradicate Israel.

There is a fixed idea among some Israeli leaders that Hamas can be bombed into moderation. This is a false and dangerous notion. It is true that Hamas can be deterred militarily for a time, but tanks cannot defeat deeply felt belief.

The reverse is also true: Hamas cannot be cajoled into moderation. Neither position credits Hamas with sincerity, or seriousness.

The only small chance for peace today is the same chance that existed before the Gaza invasion: The moderate Arab states, Europe, the United States and, mainly, Israel, must help Hamas's enemy, Fatah, prepare the West Bank for real freedom, and then hope that the people of Gaza, vast numbers of whom are unsympathetic to Hamas, see the West Bank as an alternative to the squalid vision of Hassan Nasrallah and Nizar Rayyan.

Jeffrey Goldberg, a national correspondent for The Atlantic, is the author of Prisoners: A Story of Friendship and Terror.

QOTD: Moshe Arens -- Defeat, Not Deter Terrorists

Moshe Arens in the Ha'Aretz.

It does not seem likely that a terrorist organization could be deterred from pursuing its aims, which include terrorizing civilians. Terrorist organizations do not generally own substantial assets that are vulnerable to attack, and striking them seems to increase their support from their fanatical fans. Their leaders, if killed, are quickly replaced by others. No, Al Qaida cannot be deterred; it has to be defeated. The claim that Hezbollah has been deterred from using its massive rocket arsenal on Israel is based on the fact that since the cease-fire, their rockets have not struck Israel (except for the recent attack in the north). But it is far more likely that rather than being deterred by Israel, Hezbollah intends to move at the time and place of its choosing. The capability to strike is there, and the proverbial pistol in the first act will go off before the play is over.

Hamas, a terrorist organization dedicated to the destruction of Israel, cannot be deterred. As the organization is struck, its support among the local population grows, and its popularity among fundamentalist Muslims around the world increases. It attaches no value to life, whether Muslim or Jewish. Israel is concerned over the loss of life in the Gaza Strip during the current round of fighting, but Hamas is not. The infrastructure in Gaza, if destroyed or damaged, will quickly be rebuilt with foreign donations after the fighting is over. If a cease-fire is established before Hamas' rocket capability has been eliminated, the group will be seen as the victor.

The idea of deterring Hamas is a fantasy. Hamas has to be defeated. Defeating it means eliminating its ability to launch rockets at Israel, and that means that the IDF has to reach the areas where the rockets are being launched. When the rockets cease falling on Israel, it will be clear who won this conflict, and from that point all other issues regarding the presence of Hamas in the Gaza Strip can be dealt with.

It Really is a Wonderful Life

Don Feder has a great article contrasting the real message of the movie It's A Wonderful Life with the New York Times vision of it.

A friend told me: "Show me a list of a person's favorite movies and I'll tell you what he believes — including his politics." Another said he could pretty much tell how someone felt about America by his reaction to John Wayne movies.

I'm inclined to think that cinema shapes reality far more than reflects it. But the type of movies we are drawn to reveals our worldview — provides a map of our inner selves.

The left adores films that are anti-American, anti-faith, politically correct, paranoid, cynical and nihilistic. In the past few years, the critics have salivated over trash like, "No Country for Old Men," "There Will Be Blood," "Million Dollar Baby," "The Departed," "Atonement," and - most recently - "Batman: the Dark Knight."

Movies that reflect middle-class norms and Judeo-Christian values are derided as dull, cliched, unrealistic, simplistic and saccharine.

An over-the-top example of the left's disdain for normalcy is the piece by City Editor Wendell Jamieson in the December 19 New York Times ("Wonderful? Sorry, George, It's a Pitiful, Dreadful Life") in which the writer takes a sledge hammer, a chainsaw and a flame-thrower to "It's a Wonderful Life."

The Capra classic is #11 on the American Film Institute's list of the 100 best American movies -- just behind "Singin' in the Rain" and ahead of "Sunset Boulevard." It was Frank Capra's favorite film and Jimmy Stewart's favorite role.

Movie maven Roger Ebert observes: "What is remarkable about 'It's a Wonderful Life' is how well it holds up over the years. It's one of those ageless movies, like 'Casablanca' or 'The Third Man' that improves with age. Some movies, even good ones, should be seen only once. When we know how they turn out, they've surrendered their mystery and appeal. Other movies can be viewed an indefinite number of times. Like great music, they improve with familiarity. 'It's a Wonderful Life' falls in the second category." ...

Generations of fans have been charmed and inspired by its gentle humor, pathos, humanity and life-affirming story...

Jamieson -- and, presumably, The Times — finds "It's a Wonderful Life," "a terrifying, asphyxiating story about growing up and relinquishing your dreams, of seeing your father driven to the grave before his time, of living among bitter, small-minded people. It is a story of being trapped, of compromising, of watching others move ahead and away, of becoming so filled with rage that you verbally abuse your children, their teacher and your oppressively perfect wife."

In other words -- follow your dream, even if it leads you to a life filled with material success that's spiritually impoverished, and others suffer in the process?

The elite thinks bitterness and narrowness are the defining characteristics of small-town America.

If the hicks are mean-spirited and all that, why do the cities have much higher rates of homicide, suicide, alcohol and drug abuse and other social pathologies than the sticks?

For George Bailey, Jamieson tells us, "disappointments pile up." He's the "pathetic older sibling," who's "emasculated when his bad hearing keeps him out of World War II." Finally, "all the decades of anger boil to the surface" and George "explodes" with justifiable rage. Liberals are big on rage - anger being a sign of authenticity.

Jamieson would probably look at "Casablanca" and say, "It's a story about a disillusioned drunk who's manipulated by his ex-girlfriend, in the midst of municipal corruption."

According to Jamieson, Bailey's also a chump for sacrificing his happiness for those around him.

Not that the left is opposed to sacrifice in all cases. When it's for "racial justice," the downtrodden, spotted owls, the planet, the Kennedys — liberals are very much in favor of self-abnegation. It's sacrifice for family, friends, community and country that it finds incomprehensible.

Two things are worth noting about the way Jamieson sees Stewart's alternate reality - when George Bailey glimpses a world without him, and Bedford Falls transmogrifies into Pottersville.

The fate of George's family and friends is meant to show his positive impact on the lives of those around him. Instead, Jamieson draws a negative lesson.

The writer condescendingly observes: "Now as for that famous alternate reality sequence: This is supposedly what the town would turn out to be if not for George. I interpret it instead as showing the true characters of these individuals, their venal internal selves stripped bare." Thus "flirty Violet" becomes a tart, gruff but loveable Bert is maniac cop, and Ernie the cabbie is lonely and chronically depressed. How liberals love to psychoanalyze.

The Talmud tells us we all have two natures (the good inclination and the evil inclination) struggling for dominance. Sometimes all it takes is an act of kindness, or a good example, to push us in the right direction.

Jamieson's other bit of brilliance is when he smugly admits that he prefers Pottersville (a honky-tonk hell) to prosaic Bedford Falls.

Pottersville "looks like much more fun than stultifying Bedford Falls - the women are hot, the music swings, and the fun times go on all night. If anything, Pottersville captures just the sort of excitement George had long been seeking." Why then is he horrified by this vision? Our hero wanted to see the world and design buildings, not wallow in the gutter.

Apparently, it's irrelevant that George's wife becomes a mousey, spinster librarian, his mother is a bitter, dried-up hag who runs a dilapidated boarding house, Uncle Billy loses his marbles when the Building and Loan fails and ends up in the loony bin, the pharmacist, Mr. Gower, goes to prison for accidentally poisoning a child, and all of the men on a transport ship die in a kamikaze attack because brother Harry wasn't there to save them (because George wasn't there to save him when he fell through the ice as a child), and so on.

But then, what are a score of ruined lives compared to the babes and rock-around-the-clock action of Pottersville? By the way, it's interesting that a sophisticate like Jamieson finds gambling, fast women, bright lights and blaring music among life's most delightful experiences.

The great lesson of "It's a Wonderful Life": Each life is special. Be we ever so humble, there's no one like us. We actually can make the world a better place — or, in the words of the angel Clarence: "Strange, isn't it? Each man's life touches so many other lives. When he isn't around he leaves an awful hole, doesn't he?"

The great lesson of liberalism: There are no great lessons — no absolutes. Life is meaningless. Other than self-gratification and various causes (anodynes to make us forget our hopelessness) our lives serve no purpose...

This courageous, ultimately optimistic, little gem of a movie is a ray of light trying to penetrate the shriveled soul of modern liberalism.

Read the whole thing at JWR.